The ox and donkey (on Russian icons, the donkey - unknown in Russia - is transformed into a horse) were not depicted until the 4th century. Different interpretations have been given to them. In the 4th century, the donkey was thought to represent the Gentiles, while the ox was thought to represent Israel. In the 5th century, in the Gospel of pseudo-Matthew, we find an interpretation, taken up by the liturgical texts, which is linked to Isaiah: "The ox has recognised his owner and the donkey his master's manger". (Is 1:3). We can also think of the words of the prophet Habakkuk: "You will manifest yourself in the midst of two animals" (Ha 3:2).
The dark red of Mary's maphorion is reminiscent of the royal purple of the Byzantine court. The dignity of the Mother of God is further underlined by the gold embroidery, and above all by the stars on her head and shoulders, signifying her virginity before, during and after the birth of her divine son.
The half-sphere, painted in progressive shades of blue - the colour of transcendence - to express its unfathomable mystery, represents divinity.
The ray expresses the descent expressed by the prophet Isaiah: "Oh that you would tear the heavens apart and come down" (Is 63:19). The star of Bethlehem has eight branches, a promise of the eighth day, the day of the Resurrection according to the Fathers.
From the books of Father Egon Sendler
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